I finished the reading the Book of John today and my next chapter in the Book of Psalms was Psalm 22, a Psalm of David, to the tune of “Doe of Morning.” I didn’t plan it but I was instantly piqued by Jesus words on the cross, “My God, my God, why have you forsaken me?” (Matthew 27:46), Jesus quoting Psalm 22. By choosing those near final words from Psalm 22, Jesus was using the Psalm to speak more words than his tortured body had left. Psalm 22 is a prophetic, crazy accurate picture of exactly what Jesus was going through there on the cross. But not that only. Psalm 22 goes onto describe the glory of God and His Salvation for ever after that crucifixion moment. Selah.
In the beginning, God created on six different days. On the sixth day, it is written: “And God saw everything that he had made, and behold, it was very good.” (Genesis 1:31) I’m sure I’m not the only one who has noted that “very good” isn’t “perfect.” Why didn’t He just say it was perfect? If it wasn’t perfect, it sounds like it needed some work. Seems like it needed some changing. A little more time. Sounds like a job for…evolution. As it turns out, though, He did say it was perfect, you just have to connect the dots. Don’t worry, there are only two dots and we’ve just discussed one of them.
The Gospels are probably more read than any other part of the bible and, surprise, surprise, it is here that Jesus, Himself, reveals the answer. In Luke 18:19, Jesus replies to a man, “(18) And a ruler asked him, ‘Good Teacher, what must I do to inherit eternal life?’ (19) And Jesus said to him, ‘Why do you call me good? No one is good except God alone.'” (emphasis added) Considered in modern times, our first question is, “God is merely ‘good’?” Think about it a moment. Can we really consider ourselves “good” next to God? Compared to the next human being, maybe, but to the God of the universe who is Perfection personified? If Jesus says no one is “good” except God, then that must mean something beyond what we consider merely good. And that is our answer to the Genesis dilemma.
If only God can be called good, as Jesus said, and God called His creation “good”, then a good creation must be perfect. A “very good” creation? We can only speculate what that means in the light of Jesus’ words.