It is Well with My Soul

It Is Well With My Soul

When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life,
Thou wilt whisper Thy peace to my soul.

But Lord, ’tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh, trump of the angel! Oh, voice of the Lord!
Blessed hope, blessed rest of my soul.

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
A song in the night, oh my soul!

It is Well with My Soul

An Observation on Justice in the Aftermath of Atrocities

When one really thinks about the things that ordinary, average citizens went along with during the Nazi period of Germany, we begin to realize that we are lucky that we were not German at that point in time. We know we would most likely have fared no more ethically than those accused and convicted. And, yet, even knowing our own guilt, avoided only chance, we understand we must forge ahead and and prosecute these people to the full extent of the law, even to death.

When one really thinks about the things that ordinary, average citizens went along with during the Nazi period of Germany, we begin to realize that we are lucky that we were not German at that point in time. We know we would most likely have fared no more ethically than those accused and convicted. And, yet, even knowing our own guilt, escaped only by chance, we understand we must forge ahead and prosecute these people to the full extent of the law, even to death.

That’s the rub. How can one man convict, imprison and even execute another man knowing that, if in the exact same situation, he is just as guilty as the other.

We know, innately, however that the crime, committed by ourselves or others, must be punished regardless of circumstances. There is no mercy for those who, by frailty of mind, succumbed to terrible acts. We do not recognize the defense that, having swapped places, would we have done what the accused had done? We know we mostly likely would have but we understand that can have no bearing on the judgement delivered.

We judge ourselves in judging others; but escape the punishment delivered to the convicted.

Therefore, consider again the justice of God whose perfection can not abide imperfection as we can not abide atrocity.

Consider again the mercy given to us in Jesus Christ which forgives all atrocities.

And consider again what we know to be right in dealing with human atrocities – in the light of what we think we know to be right understanding our own sin.