Daniel Pech – Bio, Aspiring Creation Writer -Selah.ca Guest

I’d like to introduce Daniel Pech, an aspiring creatonist, biblical writer, and philosopher, amidst many other things. Daniel forwarded me his views on Genesis 1 and 2 in response to a blog of my own on the complementary nature, as opposed to a contradictory and self-contained nature, of the first two chapters of Genesis.  I hope here to provide a short meet and greet bio of Daniel to provide a more personal introduction to lead into fuller post later on one of Daniel’s papers.

You can see for yourself Daniel’s prolific writing on his Academia.edu profile. From the art and biology, to the Psalms and Noah, to music and philosophy and beyond, Daniel writes has quite a bit, to say the least. His copious writing style belies very deep and strong critical thinking on the topics he is writing on.

You will see Daniel again on this site under the title An Empty ‘Bottle of Water’ where he introduces us to his view that there are extra dimensions of Genesis that a plain-reading is missing, while holding to a young-earth reading.

I asked Daniel to introduce himself with a few questions,

Continue reading “Daniel Pech – Bio, Aspiring Creation Writer -Selah.ca Guest”

Answering Genesis 1 and 2 Contradiction Claims

Update 2016-04-06: A month or so ago, in the middle of a few comments on other things, I let Tyler know I wanted to see a reply to this post. He had just had a son, so I expressed understanding if he didn’t have the time. After all, it took me three months to write my own. He didn’t express anything to the effect that he would. He remarked something about it being too long-winded. At any rate, I often comment on his Facebook posts, acting the Devil’s Advocate to his Theistic-Evolutionist posts, and soon afterward I noticed my recent comments weren’t there. In fact, they were all gone. I couldn’t find a trace of them, not even in my own activity log. I also noticed I can longer comment on any of his posts. I suppose he got tired of someone raining on his parade and bringing up unfortunate points that he’s not willing or able to deal with (backup link). Touche. As I told Tyler many times, you can’t just keep making bold claims without backing it up. He has another post, “10 theological questions no young-earth creationist can answer” (backup link), which sparked my interest. I started to write a response to that while I waited for him but it turned out there are two other very involved write ups on it (here and here) that Tyler did not officially respond to. Surprise, he prefers to respond in the comments ensuring his readers never have to bother with the icky details of the back and forth all truth discovery requires. Tyler fails to see the need to backup his large claims in a studious, rigorous and repeated manner. This post, then, stands as a testament to Tyler’s unwillingness to argue for his position in a way that all could make up their minds in an objective manner which claims were right and which were not. I will, however, be happy to continue our back and forth should Tyler ever wish to respond to this post on his own blog.

Answering Genesis 1 and 2 Contradiction Claims

I’m continuing the back and forth I’ve been having with Tyler, of God of Evolution.com, and his article on supposed Genesis 1 and 2 contradictions to which I’ve responded over here. As we had discussed, Tyler responded to my piece with a follow up entitled Continuing the discussion about Genesis 1 and 2 contradictions. The following are a collection of his claims, attempting to prove Genesis 1 and 2 are mutually distinct and mutually contradictory creation accounts, with which I take issue and present responses to each.

Toledoth

Claim

“There are seven (not 10, as the CMI article claims) uses of this particular form of the Hebrew word in Genesis. In six of these cases (5:1, 6:9, 10:1, 11:10, 11:27 and 25:19), it introduces a genealogy. The only time the word doesn’t introduce a genealogy is — you guessed it! — Genesis 2:4.

The point being, there is nowhere else in Genesis that this word does what YEC proponents claim it does, that is, introduces a more “zoomed-in” retelling of a story that was told (and completed) immediately before it.” -Tyler of God of Evolution.com, Continuing the discussion about Genesis 1 and 2 contradictions

Tyler claims toledoth always introduce their section and that they do not conclude what came before. This is important because the Genesis 2:4 toledoth appears to introduce what follows as “the generations”, or ‘the account‘, with the apparent implication that it is a distinct and authoritative narration of the process of creation. This brings in contradictions between the Genesis 1 and Genesis 2 creation narratives that are not present when the Genesis 2 account is understood as a more detailed look at day 6 of Genesis 1.

Response

“These [are] the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” Genesis 2:4‘generations’, a toledoth

Regarding the toledoth point, Tyler said the toledoth issue is “an unpersuasive point to begin with.” Initially, I was tempted to agree, but having put considerable time into researching what views are out there, I’m inclined to believe this is perhaps one of the most important points in support of interpreting the Genesis 2 account as a supplemental history to Genesis 1 and not a stand-alone account. I will attempt to show why this is a better take below.

Continue reading “Answering Genesis 1 and 2 Contradiction Claims”

A response to GodOfEvolution.com’s As different as morning and evening: Genesis 1 and 2 contradictions

Update 2015-12-03: Tyler has responded in his post Continuing the discussion about Genesis 1 and 2 contradictions. I am currently drafting a new response in our friendly back-and-forth in the hopes of answering his further points.

I’ve been discussing with GodOfEvolution.com’s Tyler on Facebook. In response to his article entitled As different as morning and evening: Genesis 1 and 2 contradictions:

If I may respond to your article’s claims:

(1) ‘This is the account’. The CMI article covers this is much more convincing detail than you provide. JEDP also has issues with this verse that lend to summarizing the previous text and introducing new text (all in that one verse) implying the author knows the creation account is done and a new, different account begins (logically and from the text we gather it is not an account of the same things but more details on the previous). Your claim that it asserts a distinct creation account does not have the support it needs.

(2) Shrubs vs plants and trees: You assert 2:5’s ‘shrub’ equates to 1:11’s ‘plants and trees’ but don’t say why – and you should given the extra qualifications ‘of the field’ (many translations) and the implications these plants required cultivation (‘there was no one to work the ground’). The land may have ‘produced’ all vegetation in 1:11 but not all had ‘appeared’ or ‘sprung up’. It’s amusing you disparage Batten but you fail to mention Gen 2:6 (part of the same thought) ‘but streams came up from the earth and watered the whole surface of the ground.’ So your claim to a “more important reason” why plants are supposedly not around doesn’t hold water (couldn’t resist the pun).

(3) Creation of animals: It is perfectly congruent for (a) God to have created all animals in Gen 1:24 and for God to have created more of those animals to have Adam name them (to see God actually creating things and to discover none are like Adam), and (b) to take the text to mean that they had already been made and that God “brought” them to him which is the wording of many translations. Your claim about ‘formed’ vs ‘had formed’ lacks support. 2:7 could easily have said ‘had formed’ with the prefix “Now” rather than “Then”. Additionally, when you take the Gen 2 as more details about day 6, there’s no problem reading it either way. God did ‘form’ Adam on day 6 and/or he ‘had formed’ Adam ‘earlier’ on day 6.

(4) I will make a helper suitable for him: Correct. God still had some making to do on day 6. He still had to make Eve. As the points above show, when you view Gen 2 as a more detailed accounted of day 6, the tense of the words makes sense.

(5) “risk distorting these lessons such that the real, eternal value intended by the original authors”: I think CMI sums it up about right:

“The final word on this matter, however, should really be given to the Lord Jesus Christ Himself. In Matthew chapter 19, verses 4 and 5, the Lord is addressing the subject of marriage, and says: “Have you not read that he who created them from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?”

Notice how in the very same statement, Jesus refers to both Genesis 1 (verse 27b: ‘male and female he created them’) and Genesis 2 (verse 24: ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.’). Obviously, by combining both in this way, He in no way regarded them as separate, contradictory accounts.”

Jesus had no problem viewing both accounts as compatible and complementary. He even drew out ‘lessons of eternal value’ from both at once. There is also no need to abandon any actual ‘lessons of eternal value’ by viewing them as plain accounts that make sense of and build on each other.

(6) “In my view, these two snippets of ancient literature contain the essence of God’s reason for making mankind, and the relationship he desires with every man and woman who now lives.” The beauty of a plain reading of the Genesis creation, not only that it makes logical sense from the text, is that you take both historical truth *and* the theological and existential truths. Creationists don’t claim there’s only one level of understanding or one set of lessons that creation provides. You get the best of all worlds when you take God’s Word at His written word. That’s the beauty of God’s written word.

The CMI article referenced is creation.com/genesis-contradictions.

Literally: Sad, Frustrated, Distracted. But Love. Church Heresies Then and Now.

So, the latest intra-Christian controversy to blow up is popular Christian worship act Gungor’s denial of the ‘literal’ reading of scripture, particularly Genesis, the creation account, Adam and Eve, and the Flood. This of course triggering the day before our traditional day of worship when Christians come together to worship God their saviour in spirit and truth. This, of course, all comes on the heels of the Tim Lambesis story who allegedly attempted to hire a hitman to murder his wife. It’s hard to try to move one’s heart towards God when we’re distracted by emotional issues like these. Here’s a few of the articles circulating:

It’s saddening, frustrating, and distracting…

Continue reading “Literally: Sad, Frustrated, Distracted. But Love. Church Heresies Then and Now.”

New Year’s Eve 2012

Praise the LORD!
Give thanks to the LORD, for he is good;
his love endures forever!
Psalms 106:1

Thank you, Lord, for this past year. I am amazed at Your goodness, your will for me, your blessings to me and opportunities to serve you.

You know I haven’t had the best of days
But I want to stop and thank you anyway

Cuz every single moment whether sleeping or awake
Is your creation
And what you’ve made is good
I don’t always thank you for the rough days and
The hard times in my life
Even though I should

It’s odd to come to this point in the year and be thinking about O.C. Supertone’s Jury Duty but that’s how I feel about this year, particularly the lyrics referring to being thankful for the “rough days and hard times.” Oddly enough, these feelings aren’t about screw ups, or what we often think of as punishment or God’s discipline, but instead it had to do with positive decisions on my part that are causing anguish for a time with the hope of long term reward. I did this knowingly, but it’s one thing to understand a thing in the mind, it’s another to execute and endure that thing in the flesh over a period of time.

I believe that I shall look upon the goodness of the LORD in the land of the living! Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!
Psalms 27:13-14

I will wait and trust in the Lord for his good plans because I know what He has planned for me exceeds my vain dreams and fantasies. I know this first hand.

One thing I have found invaluable this year is reading the scriptures. For the latter half of 2012 I started posting certain verses from my daily reading of the bible to Facebook. The reason I do this is because (1) I know God’s Word is living and active, and (2) I have always had difficulty describing just how brilliant the bible really is. So I decided to let God’s Word speak for itself since God has said it will not return empty. I truly believe the Holy Spirit is working in the hearts of those who hear the Word and there will be results – I don’t have to dress up God’s Word.

Once again I think I’ll close with the words to Blessed Be Your Name as a reminder to myself to give thanks in all things,

Blessed Be Your Name
In the land that is plentiful
Where Your streams of abundance flow
Blessed be Your name

Blessed Be Your name
When I’m found in the desert place
Though I walk through the wilderness
Blessed Be Your name

Blessed be Your name
When the sun’s shining down on me
When the world’s ‘all as it should be’
Blessed be Your name

Blessed be Your name
On the road marked with suffering
Though there’s pain in the offering
Blessed be Your name

You give and take away
You give and take away
My heart will choose to say
Lord, blessed be Your name

Selah.